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This seemed acceptable to Gandhi who upheld the Hindu faith and argued against the conversion of Hindus into other religions.Latest Best Ideas about Trust Quotes - Relationship Trust Quotes - Inspirational Quotes
Treating the Hindu philosophical view as sacrosanct, Gandhi felt that the prevalence of untouchability was an internal matter of the Hindus, who were expected to rid themselves of ideas of purity and pollution that prevented them from dining and touching untouchables. Blaming the corruption of the Hindu religion, he said Ambedkar was referring to texts that lacked authenticity and overlooking the famous saints who professed the same faith. It becomes clear that the modernizing or sedentarizing narrative pushed forward by the colonial state had found agreement in the speeches and works of Gandhi and Ambedkar.
If Ambedkar was for enfranchising the Tribals through the appointment of a statutory commission, Gandhi was for Hinduizing the Bhangi and Antyaja. The commission was to submit a detailed report on the state of education, on local governments and the conditions for franchise. Rules on the eligibility of voters in most municipalities in the province were made in and remained practically unchanged until Voters were required to be at least 21 years of age, and to ordinarily reside or run a business, or possess immovable property, and be brought within municipal taxation.
The rules also made allowances for alternate qualifications such as : The eligibility criteria remained the same as before, but generally, except in respect of the land revenue, the cut-off value of immovable property or rent or income or standard of educational qualification was increased.
Thus, in 55 municipalities, the qualifying value of immovable property was raised to Rs or more, in 57 municipalities the minimum monthly rent was raised to Rs2 or more and in 45 municipalities the minimum qualifying income was raised Rs20 or more. At the same time plural voting was abolished. Ambedkar argued for extending the franchise to the Dalits, but was keen to leave out the Tribals as he thought them unfit to be given the right to vote.
If for the commission, property ownership was key to be eligible for the franchise, for Ambedkar, the wild and uncivilized ways of the Tribals ruled them out. Assimilate or exclude Tribals? Notwithstanding these changes in attitude of the State, those sections of the tribal population like the Santhals, who took to education, modern laws and settled agriculture, were said to be moving towards a more civilized way of life.
The interest in carving out excluded areas as zones of freedom marks a shift in the approach towards social categories. Ghurye argued for assimilation and was supported in his views by A. There were others such as Verrier Elwin who argued instead for autonomous zones.
He was worried about the invasion of untouchability, child marriage and a rupture in tribal solidarity if the tribes were assimilated into Hindu society. He evaluated the acceptability of backward castes in the Hindu fold thus: Whether the caste or class in question can be served by clean Brahmans or not. Whether the caste or class in question can be served by the barbers, water carriers, tailors, etc, who serve the caste Hindus Whether the caste in question pollutes a high-caste Hindu by contact or by proximity.
Whether the caste or class in question is one from whose hands a caste Hindu can take water.
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Whether the caste or class in question is debarred from using public conveniences, such as roads, ferries, wells or schools. Whether the class or caste in question is debarred form the use of Hindu temples. Whether in ordinary social intercourse a well-educated member of the caste or class in question will be treated as an equal by high-caste men with the same educational qualifications.
Whether the caste or class in question is merely depressed on account of its own ignorance, illiteracy or poverty, and but for that, would be subject to no social disability Whether it is depressed on account of the occupation followed and whether but for that occupation it would subject to no social disability. It becomes clear that social groups can only be a caste or tribe, excluded or assimilated. The way social groups are marginalized by the census and later appropriated under the same categories of the Indian state shows the failure on the part of the intellectuals who readily accepted the colonial categories of caste and tribe.
Ambedkar meets Dalit women The census created new categories that were otherwise fluid and liminal. He who loves lives, he who is selfish is dying. Our duty is to encourage every one in his struggle to live up to his own highest idea, and strive at the same time to make the ideal as near as possible to the Truth.
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Even the greatest fool can accomplish a task if it were after his or her heart. But the intelligent ones are those who can convert every work into one that suits their taste. If you cannot, fold your hands, bless your brothers and let them go their own way. Each work has to pass through these stages—ridicule, opposition, and then acceptance.
Those who think ahead of their time are sure to be misunderstood. If you think that you are bound, you remain bound; you make your own bondage. If you know that you are free, you are free this moment. This is knowledge, knowledge of freedom.
Freedom is the goal of all nature. As long as we believe ourselves to be even the least different from God, fear remains with us; but when we know ourselves to be the One, fear goes; of what can we be afraid? Your Atman is the support of the universe—whose support do you stand in need of?
Wait with patience and love and strength. If helpers are not ready now, they will come in time.
Why should we be in a hurry? The real working force of all great work is in its almost unperceived beginnings.
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Learning and wisdom are superfluities, the surface glitter merely, but it is the heart that is the seat of all power. It is not in the brain but in the heart that the Atman, possessed of knowledge, power, and activity, has its seat. Understanding human nature is the highest knowledge, and only by knowing it can we know God?
It is also a fact that the knowledge of God is the highest knowledge, and only by knowing God can we understand human nature Purity, patience, and perseverance are the three essentials to success and, above all, love.
If you want to have life, you have to die every moment for it. Life and death are only different expressions of the same thing looked at from different standpoints; they are the falling and the rising of the same wave, and the two form one whole.
Each soul is potentially divine. The goal is to manifest this divinity within by controlling nature, external and internal. Do this either by work, or worship or psychic control or philosophy — by one or more or all of these and be free.