Olana and kainene relationship trust

Half of a Yellow Sun - Wikipedia

olana and kainene relationship trust

The novel focuses on twin sisters, Olanna and Kainene, who are very different another and continually try to find trust, loyalty, and love throughout the novel. These questions are explored through their rocky relationship. He is upset by the disruption of his ordered life – Odenigbo and Olanna are now no better Ugwu finally starts having a relationship with a girl that is something other than and he says that anyone who can't speak Igbo should not be trusted. From a wealthy, powerful family, Olanna and Kainene return to a country because the book was very dear to her, but she trusted that I wasn't going to betray it.

When that bastard left me in Montgomery, I tried to kill myself and you know what he was doing? He had gone off and was playing in a band in Louisiana! Similarly, Aunty Ifeka is an influential model of the feminine when she tells Olanna: I know that nothing he does will make my life change. My life will only change if I want it to change…You must never believe that your life belongs to a man. Do you hear me? Aunty Ifeka reiterates an independent model of femininity when she instructs Olanna to return to Nsukka.

Odenigbo has done what all men do and has inserted his penis into the first hole he could find when you were away. Does that mean somebody died? Olanna chooses to rewrite the unwritten, tacit contract between herself and Odenigbo when she decides to have sex with Richard.

Significantly, her tryst with Richard marks the exertion of her individuality and independence since she enters into it on her terms, to satisfy her nascent sense of self. Beauvoir is antipathetic towards women and reproduction arguing that maternity is a form of domination. Did Adaobi reject Mohammed because of the pain of the defeat suffered by her people before and after the Nigeria-Biafra war?

olana and kainene relationship trust

Now, as Olanna, she does not have to wait for the war to end before rejecting the relationship with Mohammed and choosing Odenigbo instead.

He is not jealous and does not pursue a vendetta. Neither is he a bigot, nor a selfish nationalist like the earlier Mohammed. Indeed, the two authors do remember differently, as Ipadeola reveals. Achebe was one of the heroes of the Biafran war and he was actively involved as the Biafran envoy and voice during the war.

He witnessed the war first-hand and participated fully in it. She only experienced the war through the many books written on the war, and folktales from her parents and teachers while growing up in the historical city of Nsukka within the same university where the Biafran intellectuals strategized for the war.

She confesses this limited knowledge by supplying a list of the books that she consults while writing Half of a Yellow Sun. Ipadeola argues that This is a queer choice to make for anyone who wants to be taken seriously as knowledgeable, empathetic and reasonably ethnically aware.

The canon of war literature in Africa is incomplete without those two books The Guardian, 10 February According to Novak Despite independence from Britain in Octoberindividual and national identity in Nigeria remain scarred by the inheritance of colonialism and oppression. InIgbo military officers led a coup, which was followed by a reprisal against the Igbo. The massacre of the Igbo led to the secession of the southeast Nigeria, the establishment of the Biafran republic, and the beginning of the Nigerian Civil War.

Love, Loyalty, and the Biafran War

Ipadeola argues that For example, in his book, There Was a Country, Achebe recalls the symbols on the flag of Biafra. A detail of his recollection suffices here: Ms Adichie, on the other hand, in her book Half of a Yellow Sun, describes a qualitatively different symbol. Half of a yellow sun. Adichie describes a yellow sun, and only a certain half.

Adichie may now choose to be a citizen of Nigeria with all its complexities, Achebe chooses not to let go of the symbolic Biafran dream. It is something I could not possibly forget.

I realized suddenly that I had not been living in my home; I had been living in a strange place. Lagos was the seat of the Federal Government of Nigeria from independence to when the military government of General Ibrahim Babangida relocated the capital to Abuja.

The argument is still in the public domain about whether Achebe fully accepted Nigeria in his lifetime.

Adichie’s Half of a Yellow Sun – Abayomi Awelewa » Centre for African Studies (LUCAS)

Thus, Adichie looks to the future; Achebe revisits the past. It is important to see the dividing line between the two writers from a situated African theoretical perspective. Himself a legend of African proverbs and wise-sayings, Achebe could have responded this way: When a child falls, he looks straight to the future, but when an elder falls he turns his gaze towards the past.

Kainene asks her to give it back, saying that Olanna tries to protect Baby too much from life. She says that their own parents protected them too much from life. The sisters now grow closer than ever, and we see how good they are for each other. We have never really seen them together, but now they truly seem like twins who fulfill each other. Olanna finally gets called out on her over-protectiveness.

Active Themes Kainene then asks Olanna why she was always so eager to please their parents. Olanna realizes that this is an old resentment for Kainene.

In the past she would have talked to Odenigbo about it, but now he has found a new bar and hardly ever leaves it.

Now that they are close again, Kainene seems to be airing her old resentments against Olanna, and we start to see why she was so distant for so long. Kainene clearly felt that Olanna pitied her for being less pretty and likable, and Kainene justifiably resented this.

Half of a Yellow Sun shocked me into a sense of my own expatriate identity

Active Themes Olanna refuses to worry about Odenigbo, but she worries about Baby and the other children. Their starvation makes them start losing their memories, and their hair starts falling out.

Kainene tries to start a garden, but the soil is too dry and nothing grows. The well dries up and the doctor stops visiting. The sufferings keep pouring onto Biafra, and they hit the children hardest of all.

Even if Biafra were to win the war, they would have hardly any resources left to move on independently, and the next generation is now starved and malnourished. Active Themes Olanna and Kainene always walk home together, discussing Odenigbo and the war.

Kainene affirms that Biafra will win, and Olanna believes it more when Kainene says it. Sometimes Richard joins the sisters as they sit outside, but Odenigbo never does. Nwala arrives to say that Okeoma has been killed.

Okeoma had said that he was writing new poems with Olanna as his muse, but no one has found any copies of them. Kainene sees things with clear eyes — particularly the corruption of the Biafran army and government — but she is still convinced that Biafra will be victorious. This is another tragedy of lost art and lost potential because of a meaningless war. Active Themes Olanna starts to scream and she grabs at Odenigbo.

olana and kainene relationship trust

They enter their room and have grief-stricken sex. Retrieved January 5,