Ahmad Deedat is one of South Africa’s well known Muslim missionaries whose . The Islam Debate: Josh McDowell and John Gilchrist vs Ahmed Deedat (San. Download past episodes or subscribe to future episodes of Ahmed Deedat by Source – Ahmed Deedat – Sabc Tv Debate Islam Christianity South Africa. Anis Shorrosh a Palestinian Christian missionary had two debates with Sheikh Ahmed Deedat on the topics “Is Jesus God” and “Quran and Bible- which is God’s .

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He in his 75 minutes did not touch any point raised by Ahmed Deedat. Up until the late s the South African Muslim community was generally ill-informed about its ahmee, Mirza Ghulam Ahmad d.

During the s when not much was known about the Bahai faith, its representative surreptitiously settled at the Cape and they invited speakers to come and publicize their ideas on public platforms.

Ahmed Deedat by Muslim Central on Apple Podcasts

For Deedat, fighting with fire implied that one will not only neutralize one’s opponent but ultimately extinguish their fighting spirit and power i. Why do I say so? Deedag program of luncheons, speeches and free hand-outs was created to give an increasingly large number of international tourists what was often their first look at Islam. Individualisme at transnationalisme Islamique. Le minoritaire sud-africain Ahmed Deedat, une figure originale de la da’wa’.

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Ahmed Deedat

I am all for freedom of speech, but our degates should show some understanding and, above all, respect for the views debate beliefs of others. Volume Two containing six more of Deedat’s booklets was published.

Shorrosh was using this dumb logic in a debate. Open iTunes to download and subscribe to podcasts. Which has the Solution to the World’s Problems? Back to Contradictions and Errors in the Bible. Although Deedat did not theologically agree with the Ahmadis or Bahais, he was inspired by the way they presented their ideas in the public arena and these he adapted for his audiences whenever the need arose.

In other projects Wikimedia Commons. Khalid Bin Waleen RA did this and did that. During Deedat’s formative years Vahed records that he had a tough upbringing and throughout this debatws was not well-informed about his religious tradition; an issue that Deedat was quite straightforward about when he was interviewed regarding his interaction with Adams College students who ridiculed him about his beliefs and practices.


After having gone through the twenty five chapters, which include the respective introduction and conclusion, one may confidently argue that Vahed has done South African biographical scholarship a great service with the manner in which he approached the study of Deedat’s life.

Ahmed Deedat – Wikipedia

As far as Deedat was concerned he made deddat pursuance of da’wah his undying vocation and this meant following the footsteps of the prophet as closely as he possibly can within the circumstances he finds himself in Safi To the very end Deedat was certain that he followed the correct path and pursued the proper da’wah method for much of ddedat life and that he had no qualms with the approach he adopted and implemented throughout this period.

If suppose there are two statements, which differ in the Quran and the Bible. And in Vahed’s ‘On God’s Wavelength’ chapter he – here we wish to repeat his quote – underlines the point that this publication’s focus ‘is largely on what he achieved in the public sphere’ p. Deedxt part of this essay’s objective was to review the book that was written by Goolam Vahed, we found it difficult to restrict ourselves to simply comment on the text’s merits and demerits. The Challenges of Sheikh Deedat and their Answers.

So as consequence of IPCI’s rapid growth and transformation of IPC into an international organization with branches in the UK and elsewhere, Deedat could not effortlessly side-step the question as to whether he had entered this missionary market ‘For the Prophet or Profit?

J ournal of the Institute of Muslim Minority Affairs 19,1: The Multiple Nature of Islamic Da’wah. The essay, which was thus divided into two major sections, first described and discussed the contents and in the second veered off deddat a assessing those events and personalities that deeply impacted upon Deedat’s life and aymed and b evaluating, on the one hand, Deedat’s approach towards Christian mission and, on the other, Deedat’s legacy as a Muslim da’wah dedat.

Deedat’s deeeat critics, Vahed states, argued that he – as an unapologetic polemicist – was not a builder of inter-faith dialogue but a destroyer whilst Deedat’s ardent followers expressed the view that he rescued and protected the Muslims from aggressive and chauvinistic Christian evangelists.

In Vahed’s concluding chapter titled ‘On God’s Wavelength? Naik, who is the founder ahmes the Indian based Islamic Research Foundation and the King Faisal Laureate, was still practicing medicine when he attended one of Deedat’s lectures; at the end of it he ventured to ask Deedat the reason for adopting an over-confident and arrogant approach on the public stage towards his opponents.


IPCI, andstand out as one of his most important publications.

She showed amazing fables from the Bible, showed contradictions etc. Here, it should be emphasized, we are not finding fault with the author but with IPCI, the publisher; if IPCI had taken its dewdat and invested in an indexer such as the award winning indexer, Abdul Bemath, then it would of course have improved the book’s appearance see Kalley et al.

He was like well Muhammad pbuh copied from Nestorian Christians, he copied from this and he copied from that. Clean What Is The Bible. During this period Christian-Muslim relations were far from healthy because the Christian missionaries firmly believed that Islam was a ‘false’ religion which was ahmee by an ‘unstable’ ‘epileptic’ prophet. Clean Islam And Other Religion. Did Anis Shorrosh win the debate against Sheikh Deedat? See different advanced ways to search for articles on this site.

Now that we have pointed to some of the salient aspects that form an integral part of his legacy, we wish to close this section by listing a few more points that underscore what had been discussed in this essay: Throughout the aparthed era and even before South Africa’s white racist government steadfastly held the defective opinion that Islam was ‘a false religion’; it was a view that was publicly articulated during by the leadership of the Nederlandse Gereformeerde Kerk NGK ; a Church that fully supported the apartheid regime’s inhumane policies.

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The Muslim News regularly reported on the theological issues pertaining to these groups that settled in the Cape. And they were fun to watch too! Deedat chose the latter rather than the former because Christian missionaries during his period were not there to initiate or engage in dialogue but to proselytise; they were there on a mission to save souls for Christ and thus intent on converting the ‘lost’ Muslim soul to become a Christian.

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